Park Place Baptist Church is affiliated with the Southern Baptist Convention. The Baptist Faith and Message is a detailed explanation of the biblical beliefs held by Southern Baptists. Our Pastoral staff is always available to answer any questions you might have about these statements.
Each statement below is followed by scripture references you can use to help you understand each of these foundational beliefs. The following is based on the Baptist Faith and Message and has been affirmed by the the leadership of Park Place Baptist Church.
What is the Gospel?
The just and gracious God of the universe looked upon hopelessly sinful people and sent His Son, Jesus Christ, God in the flesh, to bear His wrath against sin on the cross and to show His power over sin in the resurrection so that all who turn and trust in Him will be reconciled to God forever.
A biblical presentation and a biblical response to the Gospel includes five key elements. These five key biblical elements are:
1. The character of God (Romans 1:18-20, 2:1-16, 3:22-24, Isaiah 43:6-7)
Biblical truth: God is the just and gracious Creator of all things.
Biblical response: Realize that we belong to Him, are accountable to Him, and are created to glorify Him.
2. The sinfulness of man (Romans 1:21-25, 3:9-20, 3:23, 6:23):
Biblical truth: We are each created by God, but we are all corrupted by sin.
Biblical response: Admit areas of rebellion, be honest with God about sin, and turn from it.
3. The sufficiency of Christ (Romans 3:21-26, 4:25, 5:6-10, 5:18, 8:1-4):
Biblical truth: Jesus Christ alone is able to remove our sin and reconcile us to God through His death. He alone satisfies the wrath of God for our sins.
Biblical response: Recognize that we are helpless to be reconciled with God apart from Jesus Christ.
4. The necessity of faith (Romans 1:17, 3:20-31, 4:22-25, 6:11-14, 8:10-11, 10:9-13):
Biblical truth: We are reconciled to God only through faith in Jesus. There is nothing we can do to become right with God.
Biblical response: Faith that leads to salvation involves turning from sin and self-sufficiency. We turn to Jesus and trust in Him as Lord, confess Him as Lord and Savior.
5. The urgency of eternity (John 3:14-16, John 3:36, John 10:27-30, John 17:3, 1 Timothy 1:16-17, Hebrews 9:12, 1 John 5:11-13):
Biblical truth: Our eternal destiny is dependent on our response to Jesus.
Biblical response: Cry out to God to save you of your sins, put your faith in Jesus Christ and confess Him as Savior and Lord.
The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.
Deuteronomy 4:1-2; 17:19;
Psalms 19:7-10; 119:11,89,105,140;
Isaiah 34:16; 40:8;
Jeremiah 15:16; 36:1-32;
Matthew 5:17-18; 22:29;
Luke 21:33; 24:44-46;
John 5:39; 16:13-15; 17:17;
Acts 2:16ff.; 17:11;
Romans 15:4; 16:25-26;
2 Timothy 3:15-17;
Hebrews 1:1-2; 4:12;
1 Peter 1:25;
2 Peter 1:19-21.
Man is the special creation of God, made in His own image. He created them male and female as the crowning work of His creation. The gift of gender is thus part of the goodness of God’s creation. In the beginning man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice man sinned against God and brought sin into the human race. Through the temptation of Satan man transgressed the command of God, and fell from his original innocence whereby his posterity inherit a nature and an environment inclined toward sin. Therefore, as soon as they are capable of moral action, they become transgressors and are under condemnation. Only the grace of God can bring man into His holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore, every person of every race possesses full dignity and is worthy of respect and Christian love.
Salvation involves the redemption of the whole man, and is offered freely to all who confess Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.
Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.
Repentance is a genuine turning from sin toward God. Faith is the confession of Jesus Christ and commitment of the entire personality to Him as Lord and Savior.
Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God.
Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person’s life.
Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.
Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God’s sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.
All true believers endure to the end. Those whom God has accepted in Christ, and sanctified by His Spirit, will never fall away from the state of grace, but shall persevere to the end. Believers may fall into sin through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, and bring reproach on the cause of Christ and temporal judgments on themselves; yet they shall be kept by the power of God through faith unto salvation.
1 Samuel 8:4-7,19-22;
Matthew 16:18-19; 21:28-45; 24:22,31; 25:34;
Luke 1:68-79; 2:29-32; 19:41-44; 24:44-48;
John 1:12-14; 3:16; 5:24; 6:44-45,65; 10:27-29; 15:16; 17:6,12,17-18;
Romans 5:9-10; 8:28-39; 10:12-15; 11:5-7,26-36;
1 Corinthians 1:1-2; 15:24-28;
Ephesians 1:4-23; 2:1-10; 3:1-11;
2 Thessalonians 2:13-14;
2 Timothy 1:12; 2:10,19;
1 Peter 1:2-5,13; 2:4-10;
1 John 1:7-9; 2:19; 3:2
A New Testament church of the Lord Jesus Christ is an autonomous local body of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. Each church operates under the Lordship of Christ. In such a church each member is responsible and accountable to Christ as Lord. Its scriptural officers are elders and deacons. While both men and women are gifted for service in the church, the office of elder or pastor is limited to men as qualified by Scripture. The New Testament speaks also of the church as the Body of Christ which includes all of the redeemed of all the ages, believers from every tribe, and tongue, and people, and nation.
Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Saviour, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to covenant of church membership.
The Lord’s Supper is a symbolic act of obedience whereby followers of Christ through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.
Matthew 3:13-17; 26:26-30; 28:19-20;
Mark 1:9-11; 14:22-26;
Luke 3:21-22; 22:19-20;
Acts 2:41-42; 8:35-39; 16:30-33; 20:7;
Corinthians 10:16,21; 11:23-29;
The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King. Particularly the Kingdom is the realm of salvation into which men enter by trustful, childlike commitment to Jesus Christ. Christians ought to pray and to labor that the Kingdom may come and God’s will be done on earth. The full consummation of the Kingdom awaits the return of Jesus Christ and the end of this age.
Matthew 3:2; 4:8-10,23; 12:25-28; 13:1-52; 25:31-46; 26:29;
Mark 1:14-15; 9:1;
Luke 4:43; 8:1; 9:2; 12:31-32; 17:20-21; 23:42;
John 3:3; 18:36;
Acts 1:6-7; 17:22-31;
Romans 5:17; 8:19;
1 Corinthians 15:24-28;
Hebrews 11:10,16; 12:28;
1 Peter 2:4-10; 4:13;
Revelation 1:6,9; 5:10; 11:15; 21-22.
God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.
Isaiah 2:4; 11:9;
Matthew 16:27; 18:8-9; 19:28; 24:27,30,36,44; 25:31-46; 26:64;
Mark 8:38; 9:43-48;
Luke 12:40,48; 16:19-26; 17:22-37; 21:27-28;
Acts 1:11; 17:31;
1 Corinthians 4:5; 15:24-28,35-58;
2 Corinthians 5:10;
Colossians 1:5; 3:4;
1 Thessalonians 4:14-18; 5:1;
2 Thessalonians 1:7; 2;
1 Timothy 6:14;
2 Timothy 4:1,8;
2 Peter 3:7.;
1 John 2:28; 3:2;
Revelation 1:18; 3:11; 20:1-22:13.
Evangelism and Missions
It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of man’s spirit by God’s Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has commanded the preaching of the gospel to all nations. It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods in harmony with the gospel of Christ.
God is the source of all blessings, temporal and spiritual; all that we have and are we owe to Him. Christians have a spiritual debtorship to the whole world, a holy trusteeship in the gospel, and a binding stewardship in their possessions. They are therefore under obligation to serve Him with their time, talents, and material possessions; and should recognize all these as entrusted to them to use for the glory of God and for helping others. According to the Scriptures, Christians should contribute of their means cheerfully, regularly, systematically, proportionately, and liberally for the advancement of the Redeemer’s cause on earth.
All Christians are under obligation to seek to make the will of Christ supreme in our own lives and in human society. Means and methods used for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in the regeneration of the individual by the saving grace of God in Jesus Christ. In the spirit of Christ, Christians should oppose racism, every form of greed, selfishness, and vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography. We should work to provide for the orphaned, the needy, the abused, the aged, the helpless, and the sick. We should speak on behalf of the unborn and contend for the sanctity of all human life from conception to natural death. Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth.
Deuteronomy 10:12; 27:17;
Matthew 5:13-16,43-48; 22:36-40; 25:35;
Mark 1:29-34; 2:3ff.; 10:21;
Luke 4:18-21; 10:27-37; 20:25;
John 15:12; 17:15;
1 Corinthians 5:9-10; 6:1-7; 7:20-24; 10:23-11:1;
1 Thessalonians 3:12;
James 1:27; 2:8.
God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.
Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race.
The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.
Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.